Cosmogonic Myths and Theoretical Science

I. Myths of Creation by a Supreme Being


Introduction | Supreme BeingAncient ScienceEmergent CreatorWorld ParentsCosmogonic Water Cosmogonic Egg

Sistine Chapel

In the myths of Creation by a Supreme Bring, we are to understand first that the Creator is eternal in that s/he exists outside of Time and his/her creation and so these narratives open with the phrase "In the beginning." In addition, the Creator exists alone and the act of creation is conscious planning and deliberation. Last, the Creator chooses freely to relate to his/her creation, or not. In this chapter, we will consider representative myths from: the Hebrews, the Quiche-Maya, Japan, and the (Jewish) Kaballah.

The Hebrews

Beth The first letter of the opening word of the Torah is "B" and the opening word is Bereshith, which translates as In the beginning. There are several strands which comprise this narrative, most notably and probably the oldest is the Yahwist, composed at Jerusalem in the tenth century B.C.E. and the Elohist which are later revisions or interpolations of the Yahwist. The fusion of these strands is the work of Biblical redactors who formed the fi,nal revision after the return of the Israelites from the Babylonian captivity: The Elohist ,where the name of God is El (s.) or Elohim (pl.) strand beginning Genesis 1.1, and the Jahwist (where the name of God is YHWH) strand beginning Genesis 2.4b.

The Quiche-Maya

The Popul Vuh or The Book of Council is the Mayan Dresden Codexaccount of the beginning and tells of events that occurred before the first sunrise. Only three of these hieroglyphic books (now in Paris, Madrid, and Dresden, respectively) and a fourth fragment (Grolier) survived the Spanish conquest. The writers say " ...here we shall take up the demonstration , revelation, and account of how things were put in shadow and brought to light...."

Japan

TsunamiWhen we read the Japanese myth of creation, we are learning about the origins of the cosmos and of the Japanese people the rulers of whom are descendents of the sun goddess born out of the left eye of the august Father creator.

The Kabballah

The form of mystical expression known as Kabbalah includes as a characteristic symbol known as the ten sefirot mentioned first in the Sefer Yesirah (Book of Creation) a cosmogonical and cosmological work probably written during the fourth century C.E. The creation narrative presented here is associated with this Hebrew tradition, and involves the mystical interpretation of numbers and letters.

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